Il blog intreccia il simbolismo biblico, la teologia apofatica e la dottrina del risveglio spirituale. Ogni articolo esplora il testo sacro con un approccio meditativo e illustrativo, unendo approfondimenti storici, mistici e filosofici. Invita il lettore a vivere l'Apocalisse non come un testo di fine dei tempi, ma come una rivelazione personale e collettiva, un viaggio verso l'unità e la trascendenza.

domenica 1 febbraio 2026

Station I JĀTAKA 14 – VĀTAMIGA - The Honey of Power

 Station I JĀTAKA 14 – VĀTAMIGA - The Honey of Power

How Desire Is Trained for Captivity


 

The image-video inspired by the Vātamiga-Jātaka (Jātaka 14) does not depict violent capture, but a scene of calm beauty. A garden at dawn, a gentle path, a welcoming palace. A wild antelope walks forward without fear. No threat is visible. Yet the trap is already at work.

In this story, power does not strike—it habituates.
It does not lie—it refines taste.
The honeyed grass does not immobilize the animal; it slowly reshapes its desire. Freedom is not denied; it is made less attractive.

When placed in dialogue with the Kaṇḍina-Jātaka (Jātaka 13), the contrast becomes clear.
In Kaṇḍina, the fall is sudden and relational: the stag dies because he advances in love, trusting one who sees the danger and survives.
In Vātamiga, there is no betrayal and no privileged bond—only an environment that educates, a path that guides, a sweetness that trains.

One falls through trust.
The other through habit.

This difference makes the Vātamiga deeply contemporary. Modern consumption, soft power, platforms and comfort systems rarely impose; they simplify, reward, and normalize. Like the gardener in the Jātaka, they do not chase—they wait for desire to learn where to return.

The palace is not the prison.
The prison is the path that made entering feel natural.

Station I – The Sweet Trap – thus reveals two faces of the same power:
love that does not share risk,
and pleasure that slowly educates toward capture.


 

 

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