Il blog intreccia il simbolismo biblico, la teologia apofatica e la dottrina del risveglio spirituale. Ogni articolo esplora il testo sacro con un approccio meditativo e illustrativo, unendo approfondimenti storici, mistici e filosofici. Invita il lettore a vivere l'Apocalisse non come un testo di fine dei tempi, ma come una rivelazione personale e collettiva, un viaggio verso l'unità e la trascendenza.

domenica 1 febbraio 2026

Station I: Three Stories on the Seduction of the Good - Eden – The Fruit That Divides

 Station I: Three Stories on the Seduction of the Good - Eden – The Fruit That Divides

 


Power rarely attacks.
More often, it invites.

It does not break the will: it orients it.
It does not impose: it promises.

This cycle brings together three ancient narratives — two Buddhist Jātaka tales and one biblical archetype — to explore three forms of the same seduction:

  • Kaṇḍina-Jātaka: love that leads to capture,
  • Vātamiga-Jātaka: pleasure that slowly educates toward captivity,
  • Eden: the promise that opens the eyes and divides.

In all three stories, the fall does not occur through violence,
but through a minimal gesture: a single step forward.

The Sweet Trap is a visual and narrative journey into the most effective forms of power:
those that present themselves as gifts.

 


 

 

Eden – The Fruit That Divides


In the beginning there was a garden without borders.
There was no hunger, no toil, no fear.
Everything grew without being seized; every gift was already given.

The man and the woman dwelt in the garden without possessing it.
They walked naked not because they ignored limits,
but because they had not yet learned separation.

At the center of the garden stood a tree.
Not the only one, but a different one.
Its fruit did not promise nourishment, but vision.

One day a voice spoke, not with force but with precision:
Why do you not eat of this fruit?

The woman looked.
The fruit was beautiful.
It was not poisonous.
It was not dark.
It promised what no other tree promised: to be like God, to know good and evil.

The voice did not command.
It suggested.

The woman took the fruit and ate.
Then she gave it to the man, who did not resist.

In that instant, they did not die.
But they saw.

They saw themselves separated from the garden.
They saw the other as other.
They saw the world as something to cross, no longer to inhabit.

The garden did not expel them immediately.
They were the ones who could no longer remain as before.

And so they went out.
Not because the fruit was false,
but because the promise had divided what had been one.

 


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